“Hasti Ka Intizam” is a masterful Naat by Khawar Soharwardy that explores the ontological centrality of the Prophet Muhammad ﷺ. The poem posits that every facet of the cosmic order—from the celestial Arsh to the spiritual stations of the Saints—exists only through his mediation. It serves as a profound reminder that the knowledge of God (Irfan) and the path of spiritual travel (Tariqat) are accessible only through the Prophetic door.
Thematic Connections: The Axis of Existence
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ہستی کا انتظام محمدؐ کے دم سے ہے
سارا یہ اہتمام محمدؐ کے دم سے ہے
Hasti Ka Intizam Muhammad ﷺ Ke Dam Se Hai
Sara Yeah Ahtamam Muhammad ﷺ Ke Dam Se Hai
The arrangement of existence is due to Muhammad ﷺ
This entire cosmic order is by the grace of Muhammad ﷺ.
جبریل،عرش،لوح وقلم ، فرش الکتاب
ان سب کا احترام محمد ؐ کے دم سے ہے
Jibrail, Arsh, Lauh-o-Qalam, Farsh-ul-Kitab
In Sab Ka Ehtiram Muhammad ﷺ Ke Dam Se Hai
Gabriel, the Throne, the Tablet, the Pen, and the Holy Book—
The sanctity of all these is due to Muhammad ﷺ.
محرم تھا کون پہلے اس سر بستہ راز کا
ہر سُو خدا کا نام محمدؐ کے دم سے ہے
Mahram Tha Kaun Pehle Is Sar-Basta Raaz Ka
Har Soo Khuda Ka Naam Muhammad ﷺ Ke Dam Se Hai
Who was privy to this hidden secret before?
The name of God echoing everywhere is due to Muhammad ﷺ.
انساں نے جو کیا ہے نیابت کا حق ادا
اس کا حسیں مقام محمدؐ کے دم سے ہے
Insaan Ne Jo Kiya Hai Niyaabat Ka Haq Ada
Is Ka Haseen Maqam Muhammad ﷺ Ke Dam Se Hai
The fulfillment of the duty of vicegerency by mankind—
Man’s beautiful status is all due to Muhammad ﷺ.
اللہ رے شانِ رفعتِ دکرِ حبیبِ پاک
حمد و ثناء تمام محمدؐ کے دم سے ہے
Allah Re Shaan-e-Rifat-e-Zikr-e-Habeeb-e-Paak
Hamd-o-Sana Tamaam Muhammad ﷺ Ke Dam Se Hai
O Allah! The glory of the elevated remembrance of the Holy Prophet ﷺ—
All praise and glorification are because of Muhammad ﷺ.
اے طالبانِ بادہ عرفاں! خدا گواہ
پُر معرفت کا جام محمدؐ کے دم سے ہے
Ae Taalibaan-e-Baada-e-Irfan! Khuda Gawah
Pur-Marifat Ka Jaam Muhammad ﷺ Ke Dam Se Hai
O seekers of the wine of gnosis! God is witness—
The goblet filled with divine knowledge is due to Muhammad ﷺ.
پیغام دے رہا ہے یہ صدیق کا خلوص
عشاق کا دوام محمدؐ کے دم سے ہے
Paigham De Raha Hai Yeh Siddiq Ka Khuloos
Ushaaq Ka Dawam Muhammad ﷺ Ke Dam Se Hai
The sincerity of Siddiq (r.a) conveys this message—
The eternity of the lovers is due to Muhammad ﷺ.
اے سالکانِ راہِ طریقت تمہیں ہے علم ؟
اس راہ میں خرام محمدؐ کے دم سے ہے
Ae Saalikaan-e-Raah-e-Tariqat Tumhein Hai Ilm?
Is Raah Mein Kharaam Muhammad ﷺ Ke Dam Se Hai
O travelers of the path of Tariqat, do you know?
The grace of walking this path is due to Muhammad ﷺ.
جویانِ حق کو مژدہ دیدار ذوالجلال
یہ سُرمدی پیغام محمدؐ کے دم سے ہے
Joyaan-e-Haq Ko Muzda-e-Deedar-e-Zuljalal
Yeh Surmadi Paigham Muhammad ﷺ Ke Dam Se Hai
The glad tidings of the Vision of the Almighty for the seekers of Truth—
This eternal message is by the grace of Muhammad ﷺ.
قرآں کی دل نشین تلاوت سے ہر کوئی
اللہ سے ہم کلام محمدؐ کے دم سے ہے
Quran Ki Dil-Nasheen Tilawat Se Har Koi
Allah Se Hum-Kalam Muhammad ﷺ Ke Dam Se Hai
Through the heart-touching recitation of the Quran—
Everyone’s communion with Allah is due to Muhammad ﷺ.
لا تَقْنَطُوْ ا سے عاصیوں کی ہر خطا معاف
یہ اِذنِ عفوِ عا م محمدؐ کے دم سے ہے
“La Taqnatu” Se Aasiyon Ki Har Khata Maaf
Yeh Izn-e-Afw-e-Aam Muhammad ﷺ Ke Dam Se Hai
Through “Do not despair,” every sin of the sinners is forgiven—
This permission of general amnesty is due to Muhammad ﷺ.
عصیاں کے داغ دامنِ دل پر لئے ہوئے
حاضر ہوا ہوں ، کا م محمدؐ کے دم سے ہے
Esiyan Ke Daagh Daaman-e-Dil Par Liye Huwe
Haazir Huwa Hoon, Kaam Muhammad ﷺ Ke Dam Se Hai
Carrying the stains of sins upon the skirt of my heart—
I have presented myself; my fulfillment is due to Muhammad ﷺ.
صبرِ حسینؓ صدقِ حسنؓ علمِ بو ترابؓ
خاؔور یہ فیض عا م محمدؐ کے دم سے ہے
Sabr-e-Hussain (r.a), Sidq-e-Hassan (r.a), Ilm-e-Abu Turab (r.a)
Khawar Yeh Faiz-e-Aam Muhammad ﷺ Ke Dam Se Hai
The patience of Hussain, the truth of Hassan, the knowledge of Ali—
O Khawar, this universal grace is all due to Muhammad ﷺ.
The Axis of Divine Communion
In this Kalam, Khawar Soharwardy emphasizes the doctrine of Tawassul (mediation) in a highly articulate manner. He argues that the very Haqiqat (reality) of all major spiritual milestones—be it the patience of Imam Hussain (r.a) or the gnosis of the Saints—is rooted in the Prophetic essence.
A pivotal point made here is that the honor of Hum-Kalami (communion) with Allah through the Quran is only possible through the Prophet ﷺ. According to the poet, whether it is the goblet of Marifat or the path of Tariqat, both are incomplete and inaccessible without the Prophetic intermediary.